Clive Holden; This Artist’s Destination ~ Utopia

 

 

 

 

 

 

 

Widely exhibited an internationally lauded for his film poem series, Trains of Winnipeg; writer and moving image artist Clive Holden lives in Riverdale with wife and Giller Prize nominee, Alissa York. Currently Holden is in production on his comprehensive new project Utopia Suite, segments of which were launched at Images Festival in Toronto, in April 2006 followed by the European launch in Amsterdam at The Holland Festival. Utopia Suite is a visually and contextually complex, meticulously rendered, multimedia investigation of current views regarding the concept of  Utopia.

Inspired to begin his new project while conversing with friends at a film Festival in Europe, Holden explains, “Utopia Suite is about maintaining hope. Being conscious about what’s going on in the world without losing hope is extremely difficult. I feel that hope is a very important ingredient of remaining politically progressive. And I  think movement is required to make hope… which interests me because I make art with moving images, and I think that this movement itself is Utopia, it’s the destination.”

Utopia is currently understood as meaning an ideal or hypothetical society. It has been used to describe both intentional communities and some fictional societies as portrayed in literature, however the term has been used pejoratively, often by rightist media says Holden; referring to an unlikely place or unrealistic ideal. Holden believes it became out of fashion to discuss idealistic issues as recently as the early seventies. “It’s funny to think that hope would be considered outdated and this may be changing now. I’m tracking the use of the word  Utopia on news sites on the web and it’s cropping up much more than say, three years ago. Recently the word started appearing in the centre left and more progressive media but very cautiously. Op Ed pieces would contain questions like ‘Is it time to start thinking like this again?’ They wanted to not make the same mistakes that it’s perceived we made in the sixties, or I think simply to not be laughed at.”

Holden made some initial discoveries regarding this topic, early on. “As a teenager I discovered both Utopian and Dystopian literature.” He comments. “I read Orwell, Huxley and then Sir Thomas More’s  Utopia. Now, I’m trying to approach Utopianism as a dynamic and organic process, rather than as a static edifice or place. What is the ideal state, or city, or world? These ideas can be very problematic in the way they’ve been presented traditionally, often with built-in racism or a slave class for example.”

With such a seemingly boundless concept, Holden’s creative process is indeed lengthy, each project potentially taking many years to complete. “I spent the first year reading and researching but I’ve now moved into the core of what I do, or the production phase of making films, videos and the actual moving images. 2008 will be the first year when I’m really going to roll out the work and show it in galleries and at film festivals. One of the things I’m looking at, is a blend of ways to exhibit the work… I also work with text, music and web culture, so the different elements of the ‘suite’ are really conversations between various subcultures in the art world, which is utopian in a way.”

The project incorporates Holden’s strikingly beautiful looped, split screen montage and full screen images with sound and text, in a cycle of films with such titles as Utopia Suite Disco, You Are Being Remembered, Engines of Despair and Jesus Jesus Jesus, dealing with a substantial array of segmented concepts revolving around the central Utopian theme.

In his work, Holden continually disrupts the narrative in an experimental fashion. He admits “It’s very difficult for an artist to subvert or sidestep narrative, because people think by making patterns and they have a love for this, it’s pleasurable––narratives are just patterns, so they’ll build them out of the raw materials you give them. Many film-goers have very conventional ideas of how to view a movie.” Holden believes that we are now unlearning some of the many film conventions we’ve taken for granted. “Ideally, I’d prefer that people approach my films in the way they might listen to music, where they often have a wider range of tastes and more tolerance for complexity.”

Utopia Suite will take Clive Holden into 2012 or 2013. As the project comes to its end, it will include a final large-scale installation; there will be a book, the texts and all the work will be reflected on the web as the project progresses and expands. You can visit/audit Clive Holden’s expansive Utopia Suite in progress, with supporting materials at: http://www.utopiasuite.com/

Skulu Mari; Emerging Roma Artist depicts reality of Roma Life.

The history of the Roma Peoples is difficult and painful to recount. For centuries they have suffered severe persecution, particularly in Europe. Even before the Christian Witch Craze during the late Middle Ages and Renaissance, the Roma were brutalized; during the Holocaust and before, the Roma peoples were the victims of attempted genocide.

Sadly, racist hatred and attacks directed at the Roma within Eastern Europe have intensified of late. They are significantly discriminated against in terms of employment, social services including access to basic education and do not receive adequate health care.

The Roma are prime targets of Neo-Nazis and Skinheads and Roma women have their own particular issues to deal with, such as forced involuntary sterilisation. Governments in the E.U. have done little to guarantee them fundamental human rights, although on May 1, 2004, when ten countries, joined the European Union, some four million Roma became citizens of the EU, with the right to live and work throughout.

 

Ms. Hutchinson, the Artistic Director of Loki Gili (Song of sorrow, Song of Hope), a pan- Roma event featuring Roma culture and an artist and activist of note, asked the women in the group to paint Roma life ‘before and now’. “I forgot I didn’t know how to draw and right away, I stared to draw everything!” Mari exclaimed enthusiastically.

She began with subjects dear to her, paintings of home and her very musical family. In one piece she portrays hopeful young lovers in a poppy field. Poppies are a seminal symbol of the Roma, “if the poppies die, the Roma die!” Mari emphatically stated. The famous Caravans depicted in the painting shown here are symbolic of “…the Roma peoples, searching always the world, for a home…” She has also painted, a menacing skinhead verbally bashing a Romani woman. Mari’s painting has blossomed in the last eight months.

“I’m sure that God wanted Lynn to start the artist’s project at CultureLink.” Mari said, “I have to thank her because she got me started painting.” Lynn remarked of Mari, “Maria is an intuitive artist. She has an innate sense of colour, composition and design, which emerge spontaneously in her rapid-fire paintings. They are passionate outpourings from the soul. I believe she is a visionary. Watching her paint, I was struck by the intensity, immediacy and physicality she brought to the process.”

Skulu Mari has been an activist in other ways regarding drawing attention to the Tsigani plight. She has written upward of thirty letter-petitions to various International bodies such as The European Court of Human Rights in Strasbourg, Pope John Paul II, The Hague, and others. Her political motivation, only to have all Roma recognized as persecuted peoples in need of international protection.

Rather than her expression healing her early wounds, Skulu Mari says sadly, “When I painting, I crying inside, I remembering (the) “You Gypsy; You Gypsy!” slurs of childhood, referring to the pejorative term used to debase the Roma, mistakenly identifying the place of their origins as Egypt rather than the State of Rajasthan, in North West India.

“Roma people like dogs in this world, always flying in packs and always screaming.” Skulu Mari wants people to recognize that Roma peoples are human beings, just like everyone else. She insists she has no personal motivation to paint. “I don’t want be famous, I paint for my people.”
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I would like to Thank Julia Csanyi and Sue Fazekas for translating Mari so wonderfully and Lynn Hutchinson for her guidance. First Published in The Voice of Cabbagetown in 2009. © tammaro